Tana Toraja (Sulawesi) - December 2009
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The first time I traveled
to Sulawesi was in the summer 1972. I had been attracted by the strange shape
of the island and the fact that at that time it sounded very remote to me.
During that
trip I trekked from Mamasa (located North of the small coastal town of
Polewali) to Rantepao, around Rantepao, and finally from Rantepao to Palopo on
the Bone Bay. I returned to Sulawesi 22 years later in June 1994, following a trip to
Irian Jaya (now Papua). During this
second trip, I first flew to Palu on the central West coast of Sulawesi,
where I took a bus to Gimpu. From Gimpu, I trekked to the Bada valley (famous
for its megaliths) and from there to the main road near Masamba. I returned
again to Sulawesi in December 2009 for a shorter trip, during which I spent a
week trekking North of Rantepao. For this trek I hired a local guide in Rantepao, named Luther.
Map sketch: the trek itinerary
is in red dotted line; the green stars mark the places where we camped; the
black dots indicate villages.
I arrived in Rantepao
around 7am after a flight from Singapore to Makassar and a full night in the
bus from Makassar to Rantepao. As is rather usual in
Tana Toraja, I was immediately taken to a funeral ritual where a dozen buffalos
were killed. In
the summer 1972, I had seen a much bigger funeral. Nevertheless, it was
quite a cultural change from the tamed atmosphere of Singapore that I had left
less than 24 hours earlier.
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Stone-carved
burial site of Lemo. The statues (called Tau Tau) are the effigies of the
deceased.
Burial
site of Londa.
At the start
of the trek near Rantepao.
Buffalos
enjoying a mud bath.
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Seen
along the way: cocoa pod, bamboo forest, and mushroom.
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View of mountains
surrounding Rantepao.
Water pipe.
Beautiful rice fields in
the highlands.
In the village where we
spent our first night. We reached it just when it started raining. Local people
were extremely friendly.
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Typical decorations -- paintings
and carvings -- of Taraji tongkonans (traditional houses),
derived from animal and plant motifs. The buffalo head mounted on the facade of
the tongkonan in the first picture below is made of
painted wood and real horns.
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Buffalo horns stacked
against a tongkonan are a sign of prestige.
Early next morning after
the heavy rain that had fallen most of the night...
...the air and the ground
were filled with white-winged insects...
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...that a woman was harvesting
and eating alive. They seemed to be a real delicacy.
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Salu Sangpiak.
Bridges over Salu Sangpiak and other rivers.
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Relaxing scenery between
the villages of Pallili and Bubuk.
Two stone-carved burial
sites along the way.
In Bubuk,
the last village that we crossed before entering a long stretch of dense forest
(about three hours before our camp #3). Left: rare old tongkonan
with a traditionally tiled roof. Center: close-up of the buffalo head and stack
of buffalo horns mounted on the front pillar of the same house. Right:
paintings on another old house.
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Small, but noisy windmills
made by children, above the village of Bubuk.
View from the hill that we
climbed after leaving Bubuk.
Soon we
entered an area of dense forest that we would exit two days later when we
reached the village of Parada.
Views of the forest.
Our dinner at camp #3 was
based on products of the forest: fern shoots and mushrooms (the latter selected
by Luther).
Monkey skull.
In the forest.
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We saw several such traps placed
by village people to catch small animals.
The hut in which we spent
our 4th night.
Reaching the village of Parada.
Man and woman near Parada.
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Cluster of houses near Kalo.
Burial site with many
graves in a single gigantic boulder, between Kalo and
Batutumonga.
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Close-up of the grave
decorated with a buffalo head.
Sunrise seen from Batutumonga.
Rice fields below
Batutumonga. Rantepao lies below the clouds.
Landscape below Batutumonga.
Megaliths in a village
between Butumonga and Rantepao.
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Rock formation a few
kilometers North of Rantepao.
Finally, yet
another buffalo taking a mud bath.